(34) For who hath known the mind of the Lord?--The two clauses in this verse are illustrative of the wisdom and knowledge of God, just as the next verse is illustrative of His "riches." Show Parallel Commentaries ... Greek “Who has known [the] mind of [the] Lord? Or who has been His counselor?” Jump to Previous Counsellor Counselor Counsels Mind Part Purposes Shared Jump to Next Counsellor Counselor Counsels Mind Part Purposes Shared Links Romans 11:34 NIV (13) Who hath directed the Spirit of the Lord?--The term, which had been used in a lower sense in Isaiah 40:7, is here clothed as with a Divine personality, answering, as it were, to the wisdom of Proverbs 8:22-30, with which the whole passage has a striking resemblance. Eastern cosmogonies might represent Bel or Ormuzd, as calling inferior deities into counsel (Cheyne). The prophet finds no other counsellor than One who is essentially one with the Eternal. Verse 13. - Who hath directed the Spirit of the Lord? Mr. Cheyne remarks, that "in Isaiah there is a marked tendency to hypostatize the Spirit;" and the remark is undoubtedly a just one (see Isaiah 32:15; Isaiah 34:16; Isaiah 48:16; Isaiah 61:1, etc.). In the present place, perhaps, the introduction of "the Spirit of the Lord" arises out of the remembrance of the part in creation which is assigned to the Spirit in Genesis 1:2. He "moved," or "brooded," upon the face of the waters, and thence began the change, or series of changes, by which order was produced out of confusion. The Spirit of the Lord "directed," or regulated, these changes; but who, Isaiah asks, "directed," or regulated, the Spirit itself? Can it be supposed that he too had a director over him? Isaiah does not seriously doubt on this point, or "leave it an open question." He makes his inquiry by way of a reductio ad absurdum. Is it not absurd to suppose that he had a director or a counsellor? He does not - here, at any rate - so far "hypostatize the Spirit" as to view him as a Person distinct from the Person of God the Father, working under him, and carrying out his will. Or being his counsellor hath taught him? "The Lord by wisdom founded the earth" (Proverbs 3:19); but he was his own counsellor. He had no adviser external to himself. The wisdom which wrought with him was his own wisdom, an essential part of the Divine essence. The evangelical prophet approaches those mysteries of God's nature which the gospel brought to light, but cannot penetrate them. Parallel Commentaries ... Hebrew Who has
directed the Spirit of the LORD, or who has given Him counsel? Jump to Previous Counsellor Counselor Directed Guided Informed Instruct Instructed Meted Mind Spirit Taught Teach Teacher Understood Jump to Next Counsellor Counselor Directed Guided Informed Instruct Instructed Meted Mind Spirit Taught Teach Teacher Understood Links Isaiah 40:13 NIV Who has known the mind of God?For “who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ. The apostle Paul quotes this question from Isaiah 40:13.
Who has known the mind of the Lord KJV?[16] For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Who knows the mind of the Lord who is able to give him advice?Romans 11:34-36 GNBUK
As the scripture says: “Who knows the mind of the Lord? Who is able to give him advice? Who has ever given him anything, so that he had to pay it back?” For all things were created by him, and all things exist through him and for him. To God be the glory for ever!
Who can counsel the Lord?No one can claim to have served as guide, mentor, counselor, or advisor to God. No one can claim that God ever asked for help in understanding any issue or problem. No one can claim to have instructed God in matters of justice. No one can claim to have told God which course of action to pursue in any matter whatsoever.
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