The Tale of Two Cities Chapter 1

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Book the First: Recalled to LifeChapter One – The Period

  • Okay, we know that this is a summary and all, but we just have to quote this opening for you. After all, it’s one of the most well-known opening lines in English literature. Here goes:
  • "It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness […]."
  • The sentence goes on for awhile, but you get the general picture. There are lots of opposites at work in the good ol’ eighteenth century.
  • As our narrator points out, these opposites are also rather…similar.
  • Confused? Don’t be. Your friendly Shmoop team is here to help.
  • It’s 1775.
  • This chapter, the greatest of all openings, is a sort of guidebook to the time.
  • If you’re a backpacker, you could think of it as the Lonely Planet for the eighteenth century.
  • We don’t really meet any characters (but don’t you worry, they’ll be here soon enough).
  • What we do get, however, is a breakdown of the important places in the novel: France and England.
  • According to our helpful narrator, things in both countries are going along just as they’ve always gone.
  • In fact, everything is so dang normal that folks are pretty convinced that things will stay the same forever.
  • That’s our first hint that things are going wrong. Anytime anyone says that things are going to stay the same, there’s a good chance that things are going to change. A lot. Anyone who’s seen movies about high school friends going to college and growing apart knows that.
  • To get back to our story, though: our narrator gives us a bird’s-eye view of events in England.
  • America has just flown the coop. People are pretty upset about that.
  • (For those of you who’d like a refresher course on the American Revolution, check out our Shmoop history notes on the subject. We’re sticking to the other side of the pond in this novel.)
  • In France, things aren’t going so well. The economy is in a bit of a free-fall.
  • Protestants are being persecuted (the French royalty, you see, is Catholic).
  • In case you’re thinking that England is a much, much nicer place to be, though, we should warn you: Catholics didn’t fare so well in England, either.
  • Our narrator predicts that trees growing in the fields of France will soon be cut and shaped into scaffolds and guillotines. Lovely.
  • Back in England, lots of crimes occur on a regular basis. Just about everyone gets brutally punished, regardless of whether their crime was severe or trifling.
  • In other words, things may be going along just as always—but that sure doesn’t mean that they’re going along smoothly.
  • That about sums up the state of affairs.
  • Our narrator offers up a foreboding reference to the Woodsman (Fate) and the Farmer (Death) who will be reaping and sowing their harvest very, very soon.
  • Yup. Things are about to get ugly.

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way—in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever.

It was the year of Our Lord one thousand seven hundred and seventy-five. Spiritual revelations were conceded to England at that favoured period, as at this. Mrs. Southcott had recently attained her five-and-twentieth blessed birthday, of whom a prophetic private in the Life Guards had heralded the sublime appearance by announcing that arrangements were made for the swallowing up of London and Westminster. Even the Cock-lane ghost had been laid only a round dozen of years, after rapping out its messages, as the spirits of this very year last past (supernaturally deficient in originality) rapped out theirs. Mere messages in the earthly order of events had lately come to the English Crown and People, from a congress of British subjects in America: which, strange to relate, have proved more important to the human race than any communications yet received through any of the chickens of the Cock-lane brood.

France, less favoured on the whole as to matters spiritual than her sister of the shield and trident, rolled with exceeding smoothness down hill, making paper money and spending it. Under the guidance of her Christian pastors, she entertained herself, besides, with such humane achievements as sentencing a youth to have his hands cut off, his tongue torn out with pincers, and his body burned alive, because he had not kneeled down in the rain to do honour to a dirty procession of monks which passed within his view, at a distance of some fifty or sixty yards. It is likely enough that, rooted in the woods of France and Norway, there were growing trees, when that sufferer was put to death, already marked by the Woodman, Fate, to come down and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses of some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day, rude carts, bespattered with rustic mire, snuffed about by pigs, and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently, and no one heard them as they went about with muffled tread: the rather, forasmuch as to entertain any suspicion that they were awake, was to be atheistical and traitorous.

In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers’ warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow- tradesman whom he stopped in his character of “the Captain,” gallantly shot him through the head and rode away; the mall was waylaid by seven robbers, and the guard shot three dead, and then got shot dead himself by the other four, “in consequence of the failure of his ammunition:” after which the mall was robbed in peace; that magnificent potentate, the Lord Mayor of London, was made to stand and deliver on Turnham Green, by one highwayman, who despoiled the illustrious creature in sight of all his retinue; prisoners in London gaols fought battles with their turnkeys, and the majesty of the law fired blunderbusses in among them, loaded with rounds of shot and ball; thieves snipped off diamond crosses from the necks of noble lords at Court drawing-rooms; musketeers went into St. Giles’s, to search for contraband goods, and the mob fired on the musketeers, and the musketeers fired on the mob, and nobody thought any of these occurrences much out of the common way. In the midst of them, the hangman, ever busy and ever worse than useless, was in constant requisition; now, stringing up long rows of miscellaneous criminals; now, hanging a housebreaker on Saturday who had been taken on Tuesday; now, burning people in the hand at Newgate by the dozen, and now burning pamphlets at the door of Westminster Hall; to-day, taking the life of an atrocious murderer, and to-morrow of a wretched pilferer who had robbed a farmer’s boy of sixpence.

All these things, and a thousand like them, came to pass in and close upon the dear old year one thousand seven hundred and seventy-five. Environed by them, while the Woodman and the Farmer worked unheeded, those two of the large jaws, and those other two of the plain and the fair faces, trod with stir enough, and carried their divine rights with a high hand. Thus did the year one thousand seven hundred and seventy-five conduct their Greatnesses, and myriads of small creatures—the creatures of this chronicle among the rest—along the roads that lay before them.

What does the first chapter of A Tale Of Two Cities mean?

As its title promises, this brief chapter establishes the era in which the novel takes place: England and France in 1775. The age is marked by competing and contradictory attitudes—“It was the best of times, it was the worst of times”—but resembles the “present period” in which Dickens writes.

What is the theme of A Tale Of Two Cities book 1?

A Tale of Two Cities, by Charles Dickens, deals with the major themes of duality, revolution, and resurrection.

What is happening in the beginning of A Tale Of Two Cities?

Book 1: 1775 When A Tale of Two Cities begins, it is now 1775. Doctor Manette is released from the Bastille after 18 years in prison and hidden by the revolutionary Defarge. Doctor Manette returns to London with his daughter Lucie and the banker Jarvis Lorry.

Is Tales of Two Cities hard to read?

Sarah A Tale of Two Cities is definitely a challenging novel, so please don't feel discouraged if you're not getting as much out of it as you hoped! It is true that the novel takes a bit of thought and, for lack of a better word, work to get through.