What did the Black Panthers do for the civil rights movement?

The Black Panther Party for Self-Defense (BPP) was founded in October 1966 in Oakland, California by Huey P. Newton and Bobby Seale, who met at Merritt College in Oakland. It was a revolutionary organization with an ideology of Black nationalism, socialism, and armed self-defense, particularly against police brutality. It was part of the Black Power movement, which broke from the integrationist goals and nonviolent protest tactics of the Southern Christian Leadership Conference led by Dr. Martin Luther King, Jr. The BPP name was inspired by the use of the black panther as a symbol that had recently been used by the Lowndes County Freedom Organization, an independent Black political party in Alabama.
 

continue reading about the Black Panther Party...

Search the Catalog for Records on the Black Panther Party Social Networks and Archival Context - Black Panther Party

Prominent Black Panther Party Members

Resources

Selected Records Relating to the Black Panther Party

Black Panther Party Introduction, continued

The BPP’s philosophy was influenced by the speeches of Malcolm X of the Nation of Islam, the teachings of Chairman Mao Tse-Tung of the Communist Party of China, and the anti-colonialist book The Wretched of the Earth (Les Damnés de la Terre, 1961) by the Martiniquan psychiatrist Frantz Fanon. The BPP’s practice of armed self-defense was influenced by African American activist Robert Williams, who advocated this practice against anti-black aggression by the Ku Klux Klan in his book Negroes with Guns (1962). Newton and Seale canvassed their community asking residents about issues of concern. They compiled the responses and created the Ten Point Platform and Program that served as the foundation of the Black Panther Party. The ten points are:

• We want freedom. We want power to determine the destiny of our Black Community.
• We want full employment for our people.
• We want an end to the robbery by the Capitalists of our Black Community.
• We want decent housing, fit for shelter of human beings.
• We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present day society.
• We want all Black men to be exempt from military service.
• We want an immediate end to POLICE BRUTALITY and MURDER of Black people.
• We want freedom for all Black men held in federal, state, county and city prisons and jails.
• We want all Black people when brought to trial to be tried in court by a jury of their peer group or people from their Black Communities, as defined by the Constitution of the United States.
• We want land, bread, housing, education, clothing, justice and peace.

Because of its practice of armed self-defense against police, as well as its Communistic and revolutionary elements, the BPP was frequently targeted by the Federal Bureau of Investigation’s COINTELPRO program as well as by state and local law enforcement groups. However, despite its militant stance, the BPP also provided free breakfast for school children, sickle cell anemia screening, legal aid, and adult education.

The National Archives and Records Administration contains over 2,400 records relating to the Black Panther Party. Most of these records are textual records, but there are also motion pictures, sound recordings, and photographs.

Barbara Easley

Barbara Easley-Cox began working with the Black Panther Party as a student at San Francisco State University. She met and married Donald L. Cox, the Field Marshal of the Black Panther Party, and immediately became more closely affiliated with the Party. In addition to leading the Oakland chapter, they also worked in the New York and Philadelphia chapters as well. After Donald was accused of conspiracy to murder a Panther who was found to be an informant, the couple fled to Algeria and then to North Korea. Easley is credited with helping to spread the international reach of the Party. She later moved to Germany, where she published the newspaper Voice of the Lumpen, worked with soldiers, and lived there until 1973. Upon her return to the United States, Easley moved to Philadelphia where she focused on community development work. After her retirement from social work, Easley continued to consult and volunteer in a variety of community-based capacities which she continues today.

Black Panther Party, original name Black Panther Party for Self-Defense, African American revolutionary party, founded in 1966 in Oakland, California, by Huey P. Newton and Bobby Seale. The party’s original purpose was to patrol African American neighbourhoods to protect residents from acts of police brutality. The Panthers eventually developed into a Marxist revolutionary group that called for the arming of all African Americans, the exemption of African Americans from the draft and from all sanctions of so-called white America, the release of all African Americans from jail, and the payment of compensation to African Americans for centuries of exploitation by white Americans. At its peak in the late 1960s, Panther membership exceeded 2,000, and the organization operated chapters in several major American cities.

Origin and political program

Despite passage of the 1960s civil rights legislation that followed the landmark U.S. Supreme Court ruling in Brown v. Board of Education of Topeka (1954), African Americans living in cities throughout North America continued to suffer economic and social inequality. Poverty and reduced public services characterized these urban centres, where residents were subject to poor living conditions, joblessness, chronic health problems, violence, and limited means to change their circumstances. Such conditions contributed to urban uprisings in the 1960s (such as those in the Watts district of Los Angeles in 1965, among others) and to the increased use of police violence as a measure to impose order on cities throughout North America.

It was in this context, and in the wake of the assassination of Malcolm X in 1965, that Merritt Junior College students Huey P. Newton and Bobby Seale founded the Black Panther Party for Self-Defense on October 15, 1966, in West Oakland (officially “Western Oakland,” a district of the city of Oakland), California. Shortening its name to the Black Panther Party, the organization immediately sought to set itself apart from African American cultural nationalist organizations, such as the Universal Negro Improvement Association and the Nation of Islam, to which it was commonly compared. Although the groups shared certain philosophical positions and tactical features, the Black Panther Party and cultural nationalists differed on a number of basic points. For instance, whereas African American cultural nationalists generally regarded all white people as oppressors, the Black Panther Party distinguished between racist and nonracist whites and allied themselves with progressive members of the latter group. Also, whereas cultural nationalists generally viewed all African Americans as oppressed, the Black Panther Party believed that African American capitalists and elites could and typically did exploit and oppress others, particularly the African American working class. Perhaps most importantly, whereas cultural nationalists placed considerable emphasis on symbolic systems, such as language and imagery, as the means to liberate African Americans, the Black Panther Party believed that such systems, though important, are ineffective in bringing about liberation. It considered symbols as woefully inadequate to ameliorate the unjust material conditions, such as joblessness, created by capitalism.

From the outset, the Black Panther Party outlined a Ten Point Program, not unlike those of the Universal Negro Improvement Association and Nation of Islam, to initiate national African American community survival projects and to forge alliances with progressive white radicals and other organizations of people of colour. A number of positions outlined in the Ten Point Program address a principle stance of the Black Panther Party: economic exploitation is at the root of all oppression in the United States and abroad, and the abolition of capitalism is a precondition of social justice. In the 1960s this socialist economic outlook, informed by a Marxist political philosophy, resonated with other social movements in the United States and in other parts of the world. Therefore, even as the Black Panther Party found allies both within and beyond the borders of North America, the organization also found itself squarely in the crosshairs of the Federal Bureau of Investigation (FBI) and its counterintelligence program, COINTELPRO. In fact, in 1969 FBI director J. Edgar Hoover considered the Black Panther Party the greatest threat to national security.

Impact and repression

The Black Panther Party came into the national spotlight in May 1967 when a small group of its members, led by its chair, Seale, marched fully armed into the California state legislature in Sacramento. Emboldened by the view that African Americans had a constitutional right to bear arms (based on the Second Amendment of the U.S. Constitution), the Black Panther Party marched on the body as a protest against the pending Mulford Act. The Black Panther Party viewed the legislation, a gun control bill, as a political maneuver to thwart the organization’s effort to combat police brutality in the Oakland community. The images of gun-toting Black Panthers entering the Capitol were supplemented, later that year, with news of Newton’s arrest after a shoot-out with police in which an officer was killed. With this newfound publicity, the Black Panther Party grew from an Oakland-based organization into an international one with chapters in 48 states in North America and support groups in Japan, China, France, England, Germany, Sweden, Mozambique, South Africa, Zimbabwe, Uruguay, and elsewhere.

In addition to challenging police brutality, the Black Panther Party launched more than 35 Survival Programs and provided community help, such as education, tuberculosis testing, legal aid, transportation assistance, ambulance service, and the manufacture and distribution of free shoes to poor people. Of particular note was the Free Breakfast for Children Program (begun in January 1969) that spread to every major American city with a Black Panther Party chapter. The federal government had introduced a similar pilot program in 1966 but, arguably in response to the Panthers’ initiative, extended the program and then made it permanent in 1975—undoubtedly to the chagrin of Hoover.

Get a Britannica Premium subscription and gain access to exclusive content. Subscribe Now

Notwithstanding the social services the Black Panther Party provided, the FBI declared the group a communist organization and an enemy of the U.S. government. Hoover had pledged that 1969 would be the last year of the Black Panther Party and devoted the resources of the FBI, through COINTELPRO, toward that end. In a protracted program against the Black Panther Party, COINTELPRO used agent provocateurs, sabotage, misinformation, and lethal force to eviscerate the national organization. The FBI’s campaign culminated in December 1969 with a five-hour police shoot-out at the Southern California headquarters of the Black Panther Party and an Illinois state police raid in which Chicago Black Panther leader Fred Hampton was killed. The measures employed by the FBI were so extreme that, years later when they were revealed, the director of the agency publicly apologized for “wrongful uses of power.”

In the early 1970s radical scholar and activist Angela Davis became widely associated with the Black Panthers, though it seems likely that she never actually became a standing member of the party. Davis did, however, have strong connections with the party and taught political education classes for it. She initially gained notoriety in 1970 when then governor of California Ronald Reagan led the Board of Regents in refusing to renew Davis’s appointment as lecturer in philosophy at the University of California, Los Angeles, because of her politics and her association with communists. At about the same time, Davis became involved in the case of three African American inmates at Soledad Prison who had been accused of murdering a guard. She became deeply involved with one of the inmates, George Jackson, whose younger brother’s attempt on August 7, 1970, to win Jackson’s release by taking hostages in the Marin county courthouse went violently awry. Four deaths resulted, and when at least one of the guns proved to be registered to Davis, she fled charges of conspiracy, kidnapping, and murder, going underground and entering the FBI’s Ten Most Wanted Fugitives list before being captured some eight weeks later after becoming a cause célèbre for the radical Left. Ultimately she was acquitted of all the charges against her by an all-white jury.

From the mid-1970s through the ’80s, the activities of the Black Panther Party all but ceased. Although COINTELPRO contributed to its demise, the dissolution of the party’s leadership also contributed to the downfall of the organization. Kathleen Cleaver earned a law degree and took an appointment as a professor. After returning from exile in Cuba, Newton was killed in a drug dispute in August 1989, perishing in an alley in West Oakland, not far from where he and Seale had founded the first Black Panther Party chapter. Eldridge Cleaver designed clothes in the 1970s and ’80s before joining the anticommunist Unification Church en route to becoming a born-again Christian and a registered member of the Republican Party.